Having said these things, he spat on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud and said to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing.
Devotion
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"he spat on the ground and made mud with the saliva"
The Clay Β· pΔlos Β· G4081 Β· GREEK
Mud, clay, moist earth β the same material God used to form the first human being in Genesis 2:7. Jesus making mud with His own saliva is not a strange healing technique; it is a deliberate echo of creation. The One who fashioned Adam from dust now tends to what His hands originally made.
When Jesus knelt down and made clay from the ground, He was doing something the disciples were too distracted by theology to notice. He was returning to the work of the first day of creation β taking the same earth that God breathed life into and re-forming what had been broken from birth. This man was not blind because of sin, Jesus said β he was blind so that the works of God might be displayed in him. The Creator does not abandon His creation; He returns to it.
π John 9:1β41 Β· The Man Who Was Born to See This MomentHe has never seen anything. Not the blue of the sky, not the face of his mother, not a single sunrise. He was born blind, and in that culture, blindness was often read as punishment β either his sin, or his parents'. He sat by the road and begged, invisible to the people who walked past him.
The disciples saw him as a theological problem: "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus reframed the entire question. "It was not that this man sinned, or his parents, but that the works of God might be displayed in him." Then He bent down, spat on the ground, and made clay β just as God had bent down and formed Adam from the dust. He rubbed the mud on the man's eyes.
"Go, wash in the pool of Siloam." The pool's name meant "Sent." The man who was born blind went β in the dark, following a command he could not see the reason for β and washed. And when he stood up from the water, light flooded in for the first time in his life.
He came home seeing, and the neighborhood erupted. "Is this not the man who used to sit and beg?" Some said yes. He kept saying, "I am the man." They brought him to the Pharisees, who decided the miracle violated the Sabbath and accused the healer. The man born blind found himself in an argument he had never expected, defending the man who had opened his eyes: "One thing I know β I was blind, and now I see." It is still one of the simplest and most undeniable testimonies in history.
"he anointed the man's eyes with the mud"
The Anointing Touch Β· epichriΕ Β· G2025 Β· GREEK
To anoint, to smear or rub over. The word shares its root with the Greek word for "anointed one" β Christos. The one whose name means Anointed One now anoints the blind man's eyes, touching the place of his greatest brokenness and making it the site of his greatest restoration.
The Anointed One anointed the blind man's eyes. Jesus could have spoken sight from a distance β He healed a centurion's servant without being in the same room. But He chose to touch the place of this man's brokenness, to put His hands on what had never worked, to make physical contact with the very site of the wound. He does not heal from a safe distance; He touches what is broken.
π John 9:1β41 Β· The Man Who Was Born to See This MomentNo one touched the blind man's eyes. That's the thing you notice, once you think about it. People walked past. People threw coins in the direction of his voice. The disciples pointed and asked theological questions. But no one reached out and touched the eyes that had never worked.
Jesus bent down. He made the clay slowly, deliberately, mixing earth and saliva with His own hands. And then He reached out and anointed the man's eyes β the same word used for the anointing of a king. The Anointed One, anointing the most broken place in this man's life with his own hands.
It would have been the first time anyone had ever touched his eyes with anything other than casual indifference. And the one who touched them was the Light of the World. The very moment the Word of God made flesh made contact with those sightless eyes, something was set in motion that would not stop until the man was standing in a flood of light he had never known before.
He would go on to defend Jesus before the Pharisees with growing boldness, and eventually Jesus would find him again and ask, "Do you believe in the Son of Man?" And the man who had only ever heard Jesus's voice said, "Who is he, sir, that I may believe in him?" Jesus said, "You have seen him, and it is he who is speaking to you." The man fell at His feet and worshiped. He had received more than his sight.
"he went and washed and came back seeing"
The Going and Washing Β· niptΕ Β· G3538 Β· GREEK
To wash, particularly the washing of parts of the body. Used in the context of cleansing and ritual preparation. Here it describes the blind man's active, obedient movement toward the pool β with mud on his eyes and no ability to see where he was going, he obeyed anyway. The seeing came after the going.
The blind man went to the pool of Siloam without being able to see where he was going. He washed because Jesus told him to, not because he understood the mechanism. He came back seeing β but the sight came at the end of the obedience, not at the beginning. Jesus rarely explains how the miracle will work before He asks for our trust. He asks us to go in the dark before He gives us the light.
π John 9:1β41 Β· The Man Who Was Born to See This MomentMud on his eyes. A command to walk to a pool he could not see. The instruction made no medical sense. He had been blind from birth β no washing would fix what had never worked. And yet.
He went. He felt his way through the streets with mud on his face, carrying the weight of a command that seemed absurd and the strange weight of hope he had not felt before. He found the pool of Siloam β the name meant "Sent." He knelt and washed the clay from his face.
And the world exploded into light. Color. Shape. Movement. Faces. He had heard voices his entire life and now he could see the mouths they came from. He could see the sky his mother had described to him. He could see the road back home. He came back seeing, and nothing in his life would ever be the same again.
He would spend the rest of that day defending what had happened to him, increasingly fearless before people with greater social power: "Whether he is a sinner I do not know. One thing I know: I was blind, and now I see." His theology was simple and unchallengeable. He had gone in the dark. He had come back in the light. The in-between was Jesus.
Declarations
- β¦ Jesus is the Light of the World, and His light reaches every dark place in me.
- β¦ Because Jesus touches what is broken, I bring Him my blindness, not my sight.
- β¦ Jesus is the Creator who tends to what He originally made β He has not abandoned me.
- β¦ Because of Jesus, my limitations are not mistakes β they are stages for His glory.
- β¦ I walk by faith, not by sight β and Jesus meets me at the end of every obedient step.
Prayer
Jesus, You are the Light of the World, and I confess that I still walk in dark places sometimes β places where I cannot see what You are doing or where You are leading me. Like the man born blind, I have questions about why. Why this limitation, why this struggle, why this road. And You reframe my question: not "why" but "for what" β that the works of God might be displayed in me. I surrender that question to You. Touch the places in me that have never worked. Put Your hands on what I have kept hidden because I thought it was beyond Your care. Give me the faith to walk to the pool with mud on my face, to obey before I understand, to trust that the sight You have promised is real even when I cannot yet see it. I want to know You the way the man born blind came to know You β not just as the One who healed me, but as the One who is worthy of my worship. You are the Light. Make me someone who helps others see You. Amen.
Think about it
Where in your life are you waiting to see before you obey β and what would it look like to walk to your own "pool of Siloam" in trust before you see the outcome?
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